February 1, 2016
THE AGE OF DELUSION
The title of this
essay was inspired by two documents. One was the encyclopedic History of Civilization by Will Durant
and the other The God Delusion by
Richard Dawkins. As will become apparent these two authors represent opposite
poles of human thought and, therefore, suggestions for societal change. I have
discussed the Dawkins book in the May 1, 2010 installment (Our Atheists) but
the monumental work of the Durants has so far not
been properly addressed.
Will Durant was born in November 1885
of French Canadian Catholic parents and received his early education by the
Jesuits. Initially he became a newspaper writer but his inquisitive mind and
social conscience led him to teach at Seton Hall University. In 1911 he became
principal of the Ferrer Modern School that was intended to serve the
educational needs of the working poor, where he also taught classes. He fell in
love with one of his pupils, Chaya Kaufman of Russian Jewish parents, and they
married in October of 1913. Since the bride was only 15 years old, Will resigned
from the school and a life-long bond was established between the two. It was only
broken in 1981 when Chaya, whom Will had nicknamed Ariel, died on October 25.
Will followed her on November 7 of that year. Together they first explored our
world and its civilizations by touring the globe and their first-hand
experiences of the various cultures they encountered formed the background for
their monumental work.
The
History of Civilization consists of 11 volumes with the first one, Our Oriental Heritage published in 1935 and
the last one The Age of Napoleon in 1975. The other volumes where “The Age
of …” appears in the title are Volume IV The Age of Faith,
Volume VII The Beginning of the Age of Reason,
Volume VIII The Age of Louis XIV and
Volume IX The Age of Voltaire. All of
them, in addition to a few others, reside in my library but I must admit to not
having found the time to fully read even one of them because each one exceeds
at least 800 pages and the Age of Faith required nearly 1200. Nevertheless,
they are available and can serve not only as reference for certain aspects when
needed but also as inspiration. They are written in a compassionate,
informative style which distinguishes them from the writings of some fervent
atheists, especially Sam Harris’ The End
of Faith and A Letter to a Christian
Nation. These books, as discussed in
Our Atheists (May 1, 2010), are a polemic not only against all religions but
also against religious tolerance. Dawkins on the other hand made his
impassioned plea for equal rights of atheists by adding useful scientific
information with a certain degree of British humor.
With this as background we can now
explore the meaning of the key word in the title of this installment “delusion.”
Although all of us commonly use the word in conversation, frequently to
criticize someone else’s utterances, it deserves to be further discussed. One
of the definitions is by Merriam Webster: 1) A belief
that is not true: a false idea. 2) A false idea or belief that is caused by
mental illness. Let us leave mental illness aside and stay only with normal,
i.e. common, human ideation. The key words are belief and the true-false
dichotomy. The latter is perfectly appropriate in the description of concrete
objects, usually as apprehended by vision. Since all of us have essentially the
same brain visual processing equipment any deviation from what others might experience
will readily be obvious and labeled as false. But the delusion definition does
not deal with physical objects. It has to do with mental events “a belief” and
under these circumstances the true-false dichotomy can become considerably
murkier.
In regard to
mentation we deal not only with rational thought but there is, in addition, a
constant interaction with past memories that are already emotionally flavored,
as well as with current emotions. This biologic fact tends to be ignored, but it
is essential to realize that unconscious bias can be co-responsible for
conscious ideation and its verbal result. This is why one should not only
listen to the message that comes from a given person but also investigate the
reliability of the messenger who wants us to believe what is being asserted.
But belief, especially when it rises to the level of faith, cannot be
objectively verified and is inaccessible to scientific endeavors. It is a
purely intrapersonal rule book upon which the individual operates.
Prior to
Hitler’s arrival in Austria we were taught religion in high school as one of
the subjects. The definition of faith, which I remember to this day, was: Etwas fest für wahr halten – to firmly
regard something as true. Please note that although the term faith, even in the
Durant example, is usually restricted to religion, this is not correct. Faith
moves all of us throughout our lives. It is only the mental content faith is
attached to that differs among individuals and can change during life. Thus the
dichotomy between faith and science for instance is a spurious one. Dawkins as
well as Harris expressed just as much faith in their atheistic belief system as
they condemn in others who do not share it.
In The God Delusion Dawkins vented his most
intense disgust with what has been called the “Abrahamic religions,” i.e. Judaism
and its offspring: Christianity and Mohammedanism. He characterized this belief
not only as a delusion but a pernicious one. His reason for calling it a
delusion is the conflict with scientific data and pernicious because of
religious wars which are perpetrated with a great deal of ferocity. But it doesn’t
need religious dogma for that, secular ones will perfectly adequately suffice
as we saw during WWII. Although the atheistic establishment is fond of pointing
to the current wars in the Middle East as an example of the evil caused by religion
we shouldn’t forget that they were unleashed by secular motives on our part.
Now we come to another
aspect intolerant atheists apparently do not want to recognize: the difference
between religious feeling and religious dogma. All the battles against religion
are not necessarily against the rules for human conduct but the stories and
fables that have evolved over centuries and achieved equal validity as “the
Word of God” enshrined in the Bible. Dogma, unquestioned belief in what is
being proclaimed, is the real problem. Not only must one not question it but if
one does one will at minimum be regarded as a crank, as long as one limits the
spread of one’s views to a small circle, and as a menace that has to be eliminated
if one attracts too much attention. In
former centuries punishment was meted out by the Church and now the State has
taken over this role.
Secular dogma has replaced
the religious one in the political-societal arena especially in our country.
Yet, in spite of the fact that we practically worship science, we completely
disregard its principles when it comes to adherence to officially proclaimed
“truth.” I can write the way I do in
these pages not only because this is “a free country,” but because I am
sufficiently old, living on my savings, and the readership is quite limited. If
I were still employed my superiors would have taken me long ago to task and
given the choice of either to stop writing and/or dismissal from my job. Let me
say it quite openly: our free society has quite narrow limits when it comes to believing
and asserting views that go contrary to officially sanctioned “truth.”
The most pernicious current
false belief in our country is the government’s version of what happened on
9/11. One must subscribe to it because if one publicly raises questions there
will be adverse consequences. This occurs in spite of the fact that the
government’s theory, which has risen to the level of dogma, is contrary to the
laws of physics as has been pointed out repeatedly on this site and a spate of
books. (May 1, 2012; America’s Galileo Moment)Fire, originally from plane
impacts and subsequently office furniture cannot bend steel beams and reduce
buildings to dust clouds. But when a respected professor of physics stated so
and gave lectures on it he had to accept premature retirement. When an engineer
of the company that had certified the steel of the Twin Towers for safety standards
stated that other factors than fire must have brought down the buildings, he
was fired from his job. So was Professor Judy Wood who published the book Where Did the Towers Go? It contains
extensive photographic documentation for her belief that other weapons of some
type must have been used.
In The Vancouver 9/11
Hearings (September 1, 2012) installment I presented information on my
participation at a conference that dealt with all the improbabilities of the
government’s 9/11 theory. But I did not mention that there was an additional
motive for attending. The NSA “Data Center” was about to open in near-by
Bluffdale and I was quite concerned about this misuse of our lovely valley.
Apart from the purpose, which I disagree with, the center’s computers use an
inordinate amount of water for cooling, which we as a desert state should not
waste on this ignominious project. I,
therefore, thought that I might organize in the winter of the following year a
two-day conference here in Salt Lake City on “9/11 and its Aftermath – To what Extent
are Freedom and Security Compatible?” Martha agreed in spite of the fact that a
personal financial commitment would be needed. The Vancouver meeting was,
therefore, intended to sift the attendees for individuals who were sufficiently
level-headed to present their data at our projected meeting. It was to be held
at the Marriott Hotel in the Research Park area of the university’s campus; a
very pleasant facility with reasonable prices. I then contacted a considerable
number of persons with academic degrees who had shown themselves knowledgeable
in their area of expertise and the recurrent question was: Is it sanctioned by
the university? When I told them that it was a private function for the purpose
to raise awareness of an important topic the conversation frequently ended at
that point.
Inasmuch as I still hold a professorship
at the university, albeit without financial compensation, I thought it wise to also
enlist members of other relevant departments for the meeting. The result was
surprising. Some were indeed willing to discuss the national security aspect
but not its mental parent the 9/11 disaster. When I mentioned the project in
private to some of my senior colleagues in the neurology department the uniform
response was: “Do you really want to do that?” and if so “Proceed with great
caution.” Since university tolerance, if not sponsorship, was important and we
have a Hinckley Institute of Politics I thought the conference could be held
under its auspices. But the director insisted that 9/11 is off limits and anyway
his personnel would have to choose the speakers. This speaks volumes about
academic freedom in our country.
Stubborn as I am, I went
ahead with plans anyway and at the end of the San Diego American Epilepsy
Society meeting in December of that year I was scheduled to discuss the plans
with members of the 9/11 Truth group that is very active in that city; some of
whom I had met in Vancouver. But, what I regard as a higher power intervened
and I severely fractured my right femur on the preceding evening. There was no
apparent reason for the fall; it just happened. I was incapacitated and all the
plans and commitments had to be canceled. I am mentioning this personal story
here to demonstrate the difficulties one encounters when one tries to elevate
the 9/11 events from the government conspiracy theory of the 19 hijackers
having been responsible for the entirety of the events, to the level of science.
As such the government’s theory can now be called a delusion as well as a dogma
because it flies in the face of established facts yet adherence to its veracity
is required.
Why did
universities succumb to State proclaimed public opinion? The original purpose
of a university, in contrast to a trade school, was to encourage free dialogue
in a search for truth about a given topic. But this is no longer achievable in
this country because universities now depend on federal government funding and
have thereby become slaves of the State that sends the checks. That this
situation can only have disastrous consequences when an entire “educated”
generation has to lap up what the government declares as “the truth,” does not
require the gift of prophecy.
Previously I have presented
the Merriam Webster definition of delusion but there are additional ones. The New
Columbia Encyclopedia defines it as: “a false belief based on a misconception of reality” and the
Oxford Dictionary states: “An idiosyncratic belief or impression that is firmly
maintained despite being contradicted by what is generally accepted as reality
or rational argument, typically a symptom of mental disorder: the delusion of being
watched.” We, therefore, have an
additional key word that requires discussion: “reality.” We use it constantly
without thinking about its implications. As with the true-false dichotomy there
is no problem in regard to objects that we are aware of through our senses. It
comes again when we deal with abstract mental concepts. This is the area we
know least about but are prone to argue the most.
Physical
reality is experienced when our eyes are open and we apprehend the happenings
in the outer world. These are universal and can readily be verified by others. But
this is not the case for the eyes closed state when our thoughts and feelings
are purely private and unverifiable by others. Nevertheless, the mentation in
the eyes closed state, in which we spend nearly half of our lives, carries over
into our thoughts and actions of daily waking life. This fact is ignored by
those of us, who regard science as the ultimate arbiter and insist that God
does not exist because science rules out this belief. Let me now be quite
concrete. Science is measurement and measurement requires vision. What we can’t
see we can’t measure and quantify. In the human being vision is by far the most
predominant sense, as can readily be demonstrated in neurophysiological
laboratories, but this should not blind us to the importance of the other
senses. In addition, all of them operate only within a given frequency range
and anything above or below that is inaccessible to us. To base one’s opinion
about reality, as is so commonly done, purely on vision - science is contrary
to reason and when one firmly believes that reality is limited to the human
eyes open experience one can regard this also as a delusion.
We,
therefore, have to come to grips with what is and is not believable when the
eyes open and the eyes closed mentation are given equal value. Under these
circumstances we will look for possible motives that led to the actual events
we experienced. There are occurrences in all of our lives which we have to
regard as misfortune because they run counter to the plans we have made. We
then try to find reasons for them and our subsequent conduct may not be
determined by the actual cause of the event but by the reason we assign to it.
Needless to say this assigned reason may be quite wrong. Our government’s
response to the 9/11 is an example for the deliberate misuse of a crime to
further its preconceived policies. More commonly we are confronted in our
private lives with untoward events such as accidents, illness or death for
which we want to find reasons. Depending on the character structure of the
individual one may want to extract vengeance by legal action against some
potential perpetrator of the presumed cause or it may lead, especially in
religious persons, to introspection about the possible meaning of the event for
one’s future life.
The
Christian religion posits an all-good Father and the obvious existence of
events in everyone’s life that may well be regarded as an evil seems
incompatible with that notion. But my own life has taught me that what was a
serious “evil,” that nearly drove me to suicide in adolescence, was actually a
blessing in disguise; a lesson I had to learn for a successful future life. Since
I have mentioned the details in War&Mayhem, which can be downloaded from this site, they need
not be repeated here. In retrospect a meaning could be assigned to the event as
the best thing that could have happened to me at the time because it brought me
face to face with a “reality” which required different sustained effort.
Another
example might be the fractured leg that prevented the above mentioned planned
9/11 conference. In retrospect, the timing was not appropriate for my life
situation. As a member of a university department and respected by
investigators of the neurophysiological/epilepsy community I would have become
“radioactive” for them to the detriment of future work in the field. Furthermore,
apart from gaining notoriety it would not have achieved its aim of leading to
an international criminal investigation of the tragedy. As any good physician
knows for the successful treatment of an ailment three factors have to be
considered: the correct medication, in the proper dose, to be taken at the
right time. If one neglects any one of these three components, the hoped for
outcome will not be achieved. Right timing of one’s planned actions is, of
course, the most difficult to ascertain. It may only retrospectively become
apparent but the notion can become important for future conduct as well as an
attempt to make sense out of the apparent senseless.
In America
we currently live in an era of socio-political turmoil and uncertainty as
pointed out in last month’s installment. That of America’s “lone superpower” has
come to an end and efforts to recreate the past century’s glories are doomed to
fail in spite of the promises our would-be presidents are currently making
during their debates. But for students of history this is not unprecedented. All
empires give way at some point and the attendant dislocations are always
painful. The Western Roman Empire decayed after Constantine and was first
replaced by the so-called “dark ages” and subsequently medievalism, The Eastern
portion held out longer until it succumbed to the Muslim onslaught. The glory
of the “Roi-Soleil,” Louis XIV, gave way to the more somber
assessment by his successor, Louis XV, who commented on the coming revolution
with: aprés moi
le deluge.
The
way for “the Flood” was paved by the philosophes of whom Francois-Marie Arouet, pen name Voltaire (1694-1778), and Jean Jacques
Rousseau (1712-1778) are best known. For the current context Voltaire is more relevant.
In his most popular novel Candide,
ou l‘Optimisme he satirized the notion that regardless what
happens in life it is always for the best. It is now called called the “silver
lining” of untoward events and as noted above I look for it in my own life, although
it can only be perceived in retrospect. There are numerous bon mots ascribed to Voltaire but for the current purpose
ÉCRASEZ L’ INFÂME
is the most important. The phrase has been translated
in the Merriam Webster dictionary as “crush the infamous thing,” which merely
shows the difficulties translators have to express the meaning of a succinct
French statement. The verb écrasez provides no problem because it does mean crush, L’Infâme is more difficult because it exists in French
dictionaries only as an adjective where it stands for: infamous; vile; or base.
What Voltaire meant by elevating an adjective to a noun was the abuse of power
by the church and royal absolutism as expressed by Louis XIV “L’Ėtat c’est
moi” – I am the
state. These revered institutions had to be crushed in addition to any kind of
dogma that limits the human spirit from free interrogation and discourse. Since
this is precisely what is needed today I have capitalized and set off the
phrase in its original French.
In
the West the Church has largely lost its power to physically punish its “black
sheep.” Although in certain Christian denominations, such as the prevailing one
in Utah, it is basically in control of the legislature. In private lives
malcontents are not only expelled from the faith but also frequently ostracized
by their family members. The power of misguided faith in the Muslim world is,
of course, today’s worldwide problem. But as mentioned above, it is not only
religious dogma which is L’Infâme. In the West it is the secular dogma with which
the religious one of the Middle East is to be defeated. This will never work
because violence, regardless of cause, tends to breed further violence in the
never ending spiral of ever more devastating wars.
What
would be needed to bring this disastrous state to a halt is for us to finally
heed the message of compassion as taught by the Buddha, and of agápē by Jesus. I am deliberately using the Greek word
of the New Testament that is translated as love because the translation
includes erotic love while agápē
deals exclusively with love’s spiritual component. There will be no peace for
Americans unless or until we as individuals and subsequently our elected
leaders make the mental quantum jump from Christi-anity
to Christi-amity as discussed here in the December 2010 issue.
We
now have to ask ourselves if this is obvious why people, and especially our
leaders, are not doing so. The reason is quite simple. It requires the effort
of independent thinking which is regarded as a luxury one doesn’t have time
for. In addition it can, of course, be dangerous as the statements in regard to
9/11 showed. While loss of job tends to be the punishment in our current society
it was worse under the Nazi regime. This is why we were told in the Wehrmacht:
leave the thinking to the horses, they have the bigger heads. Karl Pribram who recently summarized his neurophysio/psychological
lifetime work in The Form Within,
used a quote by the educator John Dewey:
The man in the street, when asked what he thinks
about a certain matter, often replies, that he doesn’t think at all, he knows.
The suggestion is that thinking is a case of active uncertainty set over
against conviction or unquestioning assurance.
When
one now considers that these are America’s voters, who decide on who will
become president of the country one can only shudder at the consequences of
this state of affairs. But it does explain the dire straits our country is in
as has been documented in previous installments.
The
physician has not only to make a correct diagnosis he also needs to suggest the
right treatment. In the case of our society we urgently need to rethink our
relationship to “the other.” Specifically each one of us should answer the
question: Who am I? Am I apart from others, or a part of others? The answer will
be fundamental for the future conduct of the person. If we were to truly
believe and actually were convinced that each one of us is only one part of an
immense whole to which one has to constructively contribute we would become
caretakers instead of exploiters.
Will
Durant firmly believed in the “one part” aspect. According
to Wikipedia, he was approached in1944 by a prominent Christian and a Jewish
leader to start “a movement, to raise moral standards.” Durant suggested instead
that they start a movement against racial intolerance, which at that time
included foremost the persecution of Jews. He then began to formulate in his
mind a “Declaration of Interdependence” which was formally read in March of 1945
at a gala dinner in Hollywood’s Roosevelt Hotel. For good measure it also was
read into the Congressional Record the following October. A copy can be found
at https://en.wikipedia.org/wiki/Declaration_of_Interdependence.
It is obviously modeled after the Declaration of Independence with the “Whereas”
preamble followed by the “Therefore.” Although the title emphasizes Interdependence
that can be broadly interpreted to include the entire organic world, the actual
content was limited to mutual tolerance of all human beings regardless of race,
color or creed.
This was necessitated at the time by the war effort but now we
have to stress Interdependence in its broadest sense. Pope Francis and likeminded
others are trying to hammer it into our conscience, but judging by the response
he receives, as seen by the actions of our political leadership, success does
not seem to be in the immediate offing. Nevertheless we need to persevere
because in contrast to what our politicians want from us, namely to live in
fear of what “the other” will do to us, this is an effort upon which our
survival as a species may well depend. I am not the only one who feels this
way. The Bulletin of the Atomic Scientists has restarted its Doomsday Clock
which was stopped at the end of the Cold War. It is now 3 minutes before
midnight when human life is supposed to terminate on our planet if the current
political course is maintained. http://thebulletin.org/three-minutes-and-counting7938.
Obviously this is another inconvenient reminder by scientists that will be
ignored by the media and our leadership. But listening to the debates of our
Republican presidential contenders and their plans for our country, if one of
them were to be elected in November, the clock may then well have to be reset
to one or two minutes before midnight. Time is running out and “business as
usual” simply will not do anymore; metanoia
- rethinking is urgently required.
Faith and its counterpart, doubt, are part of the human
condition. But we must guard against falling into either extreme to the
exclusion of the other. The danger lies in intolerance that breeds mental
aberrations, including delusions, which are presented as “reason,” “science” or
both. Voltaire’s crush infamy was an
attempt to abolish the misuse of authority but when we look at the result it
must be regarded as a failure. The subsequent French revolution led not only to
the erection of the statue of the “Goddess of Reason” in Notre Dame Cathedral, but
in in the same year, 1793, La Terreur was initiated when thousands were sent to the
guillotine. This was followed by the Napoleonic wars, nationalism, as well as numerous
other “isms” in defense of which wars were fought. Their attendant evils far outshine
those that were committed by the Church and absolute monarchs.
“Crushing” convictions that run counter to one’s own is still
the preferred method of dealing with them. Yet it is counterproductive because,
as history has abundantly shown, the end of each war contains the seed for the
next one. The time may have come to replace Voltaire’s “crush infamy,” with “expose
infamy.” This was theoretically the function of the press, but since it has
been bought by the ruling circles it has become a propaganda tool for their pet
delusions. Nevertheless, we have the Internet where freedom of thought and
speech still exist. While it also provides patently false information, it does offer
the opportunity to look at a large variety of opinions from which an informed
judgment can arise. Once a conclusion on a given topic is reached and before
action in word or deed is advocated one should consider the physician’s prime
directive: nil nocere.
Whatever course of action is advocated one must first consider the potential harm
to others rather than one’s own benefit. Slogans such as: “the end justifies
the means,” and “right or wrong my country,” need to be exposed as false
thinking and then abandoned in whatever guise they night make their
re-appearance. I am specifically referring to the obsession of our current crop
of Republican presidential aspirants with “national security” regardless of the
means to achieve it. If we had an “educated public” it would reject these
notions and eventually a nucleus of responsible people would emerge that would then
reset the course of our country in the direction our founders had in mind. This
fervent wish may also be a delusion, but at least it is a noble one and ought
to be worked towards.
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